God Changes God’s Mind.
That is a very thought-provoking statement, one with which you might either agree or disagree. Growing up I was taught that God is omnipresent, omnipotent, and omniscient; but now I often wonder if this is not the case, perhaps God can be self-limiting and perhaps God only sets events into motion.* But what if instead of describing God as being omni-this or omni-that, God is self-limiting, in order that God enters into the struggle and the process of human life and creation?
I recently read a journal article by Yair Lorberbaum and he described the Genesis 6-8 flood story as a “bildungsroman, a story of education and maturation…of God…” I do not think that this will ever become a popular view of God, especially in Evangelical circles, but I think it is certainly a point of view worth considering. Essentially, in the flood story God recognizes the evilness of both creation and humankind, this evilness is not met with anger but grief.
God is grieved by the wickedness, in fact this seems to be one of the common themes of the flood story: the evil and wickedness of the human heart contrasted with the heart of God. And this evilness troubles the heart of God (Gen 6:6). But what happens in the flood story? All of humankind, every living being except eight people, are utterly destroyed, subjected to a catastrophic flood and look what God says after the flood:
Genesis 8:21 “Never again will I curse the ground because of man, even though every inclination of his heart is evil from childhood. And never again will I destroy all living creatures, as I have done.”
The condition of humanity is the same as it was before the flood. Lorberbaum suggests “”God says to Himself that, if the Flood would have corrected the ways of mankind, that would be acceptable; that would have been a justification for the unavoidable harm caused to the earth and to the world of living creatures. But since man is ‘evil from his youth,’ no Flood can change his nature or his way of behaving.”
If God was omniscient then God would have known this, thus it causes us to question whether or not God really knows exactly what we think God knows…
*I am not advocating a Deistic belief in a deity who is far removed from its creation.